D20 Chart Calculator (Vimsamsa)
The Vimsamsa divides each sign into twenty parts and is the chart read for spiritual practice — for upasana, the form of devotion a person is actually suited to, rather than for how spiritual anybody is.
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D16 Shodasamsa · free · no sign-up
The sixteen vargas are one system and are read together. Every chart below is computed by the same engine from the same birth moment, so a placement checked on one page is the placement the next page is reading.
The Vimsamsa divides each sign into twenty parts and is the chart read for spiritual practice — for upasana, the form of devotion a person is actually suited to, rather than for how spiritual anybody is.
The Chaturvimsamsa divides each sign into twenty-four parts and is the chart read for education and learning — for how a person acquires knowledge, and for what happens to it once acquired.
The Bhamsa divides each sign into twenty-seven parts — one for each Nakshatra — and is the chart read for inherent strength and weakness: constitution, stamina, and where a person's resources actually run out.
The Trimsamsa is the one division of the sixteen that is not an equal cut.
The Khavedamsa divides each sign into forty parts of forty-five minutes of arc and is assigned in the classical texts to maternal legacy and to auspicious and inauspicious effects generally.
The Akshavedamsa divides each sign into forty-five parts of forty minutes of arc and is assigned in the classical texts to the paternal line and to general conduct.
The Shashtiamsa is the finest division Parashara gives and the one he rates highest of all.
A Raja Yoga is a specific structural fact about a chart: a lord of an angle and a lord of a trine brought together.
Gajakesari is the elephant-and-lion yoga: Jupiter standing at an angle from the Moon.
Dhana means wealth, and the classical Dhana Yoga is a link between the lord of the second house — what is accumulated — and the lord of the eleventh — what comes in.
Neecha bhanga means the cancellation of debilitation.
Budha is Mercury and Aditya is the Sun.
The full birth chart these divisions are cut from is at Free Kundli, and the Vimshottari periods they are read alongside are at Year Ahead.
Computed for 12 April 1990, 10:30, New Delhi. The D16 ascendant is Gemini, ruled by Mercury. Houses below are whole-sign, counted from that ascendant.
| Planet | Birth chart sign | D16 sign | D16 house | Sign lord | Vargottama |
|---|---|---|---|---|---|
| Sun | Pisces | Pisces | 10 | Jupiter | Vargottama |
| Moon | Libra | Pisces | 10 | Jupiter | — |
| Mars | Capricorn | Cancer | 2 | Moon | — |
| Mercury | Aries | Capricorn | 8 | Saturn | — |
| Jupiter | Gemini | Taurus | 12 | Venus | — |
| Venus | Aquarius | Aquarius | 9 | Saturn | Vargottama |
| Saturn | Capricorn | Aries | 11 | Mars | — |
| Rahu | Capricorn | Aquarius | 9 | Saturn | — |
| Ketu | Cancer | Aquarius | 9 | Saturn | — |
Vargottama planets in this division: Sun, Venus. A planet in the same sign here as in the birth chart is doing the same thing at two resolutions, which the tradition reads as stability rather than as strength.
Dignity is judged inside a divisional chart exactly as it is in the birth chart: a planet in its exaltation sign, its own sign or its debilitation sign is read the same way whichever chart it is sitting in. That is the reading a list of varga signs does not give you, and it is the reason a divisional chart is worth computing rather than glancing at.
In this D16: exalted — none; in own sign — none; debilitated — Mars, Saturn. Every other planet is in a neutral, friendly or inimical sign, which the classical five-fold scheme distinguishes further and which the full strength calculation on the birth chart resolves.
Read this column against the birth chart rather than on its own. A planet exalted in the D1 and debilitated here describes a promise that does not survive the division; the reverse is the classical picture of something that looks unpromising and holds up. Agreement between the two is the strongest statement either chart makes, in whichever direction it points.
In your vehicles, luxuries & comforts (Shodasamsa) chart, the ascendant rises in Gemini — so at the core of your comfort self, you are curious, communicative and quick-minded — you love variety and information.
Your ascendant lord Mercury sits in the 8th house in a neutral sign, where much of your energy in this area flows. As a functional benefic (ruling the 1st and 4th houses) it supports and protects this area.
The 4th house — the core of vehicles, luxuries and material comforts here — falls in Virgo, so this area takes on Virgo's nature: practical, analytical, hard-working and detail-oriented, sometimes critical.
The lord of your vehicles, luxuries and material comforts is Mercury, sitting in your 8th house in a neutral sign. Wherever this lord goes, it carries the matters of vehicles, luxuries and material comforts with it.
Sitting in the 8th house, it keeps vehicles, luxuries and material comforts fortunate and supported.
Venus, the natural significator of vehicles, luxuries and material comforts, is in a friendly sign (well supported) in Aquarius in your 9th house. As the karaka it shows the substance of vehicles, luxuries and material comforts: love, beauty, comforts and relationships colour this area strongly. It is also vargottama, which makes it exceptionally strong here.
Moon, the natural significator of vehicles, luxuries and material comforts, is in a neutral sign in Pisces in your 10th house. As the karaka it shows the substance of vehicles, luxuries and material comforts: mind, emotions and comfort colour this area strongly.
In your 9th house, Venus, Rahu and Ketu come together — a layered combination blending love, beauty, comforts and relationships, ambition, obsession, the foreign and the unconventional and detachment, spirituality and past-life skill; expect this area to be intense and eventful.
In your 10th house, Sun with Moon blends ego and emotion — strong will but inner restlessness.
The Sun's aspect adds ego, authority and visibility — it casts a full aspect onto your vehicles, luxuries and material comforts.
The Moon's aspect adds emotional sensitivity and changeability — it casts a full aspect onto your vehicles, luxuries and material comforts.
Jupiter's aspect protects and blesses it — wisdom, growth and room to correct mistakes — it casts a special aspect onto your vehicles, luxuries and material comforts.
Your ascendant is aspected by Saturn, shaping the core temperament of this chart.
Sun holds the same sign here as in your birth chart — a standout strength that stays steady (this is called vargottama).
Mars is debilitated in Cancer — give whatever it signifies conscious care and remedies; it can still be redeemed.
Venus holds the same sign here as in your birth chart — a standout strength that stays steady (this is called vargottama).
Saturn is debilitated in Aries — give whatever it signifies conscious care and remedies; it can still be redeemed.
In the Shodasamsa, vehicles and the happiness you draw from comforts are read from Venus and the 4th house. Venus, the karaka of vehicles, is in a friendly sign (well supported) in your 9th house — promising good conveyances and comforts.
Reading every house of your D16 so nothing is left out:
• 1st house (self, body & temperament) — Gemini; its lord Mercury in the 8th.
• 2nd house (wealth, family & speech) — Cancer; here: Mars; its lord Moon in the 10th.
• 3rd house (courage, siblings & effort) — Leo; its lord Sun in the 10th.
• 4th house (home, mother & comforts) — Virgo; its lord Mercury in the 8th.
• 5th house (children, intelligence & creativity) — Libra; its lord Venus in the 9th.
• 6th house (obstacles, health & service) — Scorpio; its lord Mars in the 2nd.
• 7th house (partner & public dealings) — Sagittarius; its lord Jupiter in the 12th.
• 8th house (longevity, secrets & sudden change) — Capricorn; here: Mercury; its lord Saturn in the 11th.
• 9th house (fortune, dharma & father) — Aquarius; here: Venus, Rahu and Ketu; its lord Saturn in the 11th.
• 10th house (career, status & action) — Pisces; here: Sun and Moon; its lord Jupiter in the 12th.
• 11th house (gains, networks & desires) — Aries; here: Saturn; its lord Mars in the 2nd.
• 12th house (loss, expenses, foreign & liberation) — Taurus; here: Jupiter; its lord Venus in the 9th.
The Arudha Pada (the visible, perceived outcome) of your vehicles, luxuries and material comforts falls in Taurus. To the outer world, this area *appears* stable, loyal, comfort-loving and sometimes stubborn — how others read it, regardless of how it feels inside.
• Venus, the significator of vehicles, luxuries and material comforts, is well placed — a real blessing.
• Jupiter influences your vehicles, luxuries and material comforts — strong protection and the grace of second chances.
Your strongest planet here is Sun (in a friendly sign (well supported), 10th house). Lean on its gifts — soul, ego, authority and confidence — they flow most easily.
Your most fragile planet is Jupiter (in an enemy sign (under strain), 12th house). Whatever it signifies — wisdom, growth, fortune and values — asks for conscious effort and the remedy below.
Overall this is a strong chart for vehicles, luxuries and material comforts. The supports outweigh the strains, so with steady effort this area tends to flourish.
Targeted remedies strengthen exactly the planets under strain, so the chart's weak points soften over time. For your chart:
• Jupiter: chant Om Gurave Namah, respect teachers, donate turmeric or yellow items, study scripture (Thursdays).
• Mars: recite the Hanuman Chalisa or Om Mangalaya Namah, channel anger into exercise, donate red lentils (Tuesdays).
• Saturn: chant Om Shanaye Namah or worship Hanuman, serve the poor and elderly, donate black sesame or mustard oil (Saturdays).
• Enjoy comforts without letting them define you.
• Maintain what you own; the 4th house rewards care.
• Don't over-leverage for luxury.
The Shodasamsa divides each sign into sixteen parts and is the chart read for vehicles, comforts and the general quality of material ease — and, in the older reading, for happiness itself as distinct from possessions.
The D16 is read for conveyances in the literal sense and for comfort in the general one. Venus is the karaka of vehicles and of pleasant things, so its Shodasamsa position carries the chart. The fourth house of the D16 and the birth chart's fourth lord located in it are the other two lines a classical reading uses.
The more interesting use is the gap between having and enjoying. A D16 in which the material significators are strong but the fourth house is afflicted is the classical picture of comfort that does not settle anybody; the reverse is contentment out of proportion to circumstances. That reading is not about possessions at all, and it is the one worth having the chart for.
Because the Shodasamsa start rule follows modality, a movable sign's sixteen parts begin at Aries, a fixed sign's at Leo and a dual sign's at Sagittarius — the three fire signs, one per modality. That is a distinctive fingerprint and it is the quickest way to check whether a D16 you have been given was computed from the classical rule.
Each sign is divided into sixteen Shodasamsas of 1 degree 52 minutes and 30 seconds. The count starts from a sign fixed by modality: a movable sign counts from Aries, a fixed sign from Leo, and a dual sign from Sagittarius. For this divisor the classical rule happens to coincide with the cyclic one, which is why a D16 is one of the three vargas most calculators get right by accident.
That rule is the whole difference between a divisional chart and a decorative second drawing of the birth chart. The start sign — which sign the parts are counted from — is fixed per varga by classical text and is not the cyclic multiplication most calculators use. The two agree only for divisors 16, 20 and 27.
Parashara gives the Shodasamsa in the sixth chapter of the Brihat Parashara Hora Shastra with the movable-fixed-dual start rule, and assigns it to vahana — vehicles — and to sukha, comfort. The two are read as one subject in the tradition, which makes more sense in the original setting than it might now: a vehicle was the clearest visible measure of ease a household had.
The modern reading keeps both halves and is better for it. Taken only as a vehicle chart the D16 is a curiosity; taken as a chart of material ease and of whether comfort actually produces contentment, it says something the birth chart's fourth house does not.
A planet occupying the same sign in the birth chart and in the D16 is vargottama in this division — literally 'best in division'. The reading is stability rather than strength: the planet is doing the same thing at two resolutions of one chart, so whatever it signifies is consistent rather than conditional. The result table above marks them.
Two cautions. A consistently difficult placement is also vargottama, and the reading is then that the difficulty is stable. And in the D12 and the D60 the division counts from the sign itself, so a planet at the very start of a sign is vargottama by construction rather than by merit — a property of the rule and not a dignity. The vargottama calculator checks every planet against every division at once.
A wrong divisional chart does not look wrong. It renders cleanly, it is internally consistent, and nothing warns you — which is why the same three mistakes have propagated across the internet for twenty years. All three come from computing a varga with arithmetic instead of with its classical rule.
The cyclic shortcut. Multiplying the sign index by the divisor and taking the result modulo twelve is a tempting one-liner and it agrees with Parashara only for divisors 16, 20 and 27. For 12 and 60 it always yields a multiple of twelve — Aries — so it discards the planet's own sign and puts an entire chart in one sign. A D12 or D60 in which every planet shares a sign is this bug, and it is common enough that most readers have seen one without recognising it.
The missing odd-even reversal. The D7 counts from the 7th sign in an even sign and the D10 from the 9th. A generic divisor ignores both, which displaces every even-sign planet by six signs in a D7 and eight in a D10 — roughly half the chart, moved half the zodiac, with no symptom at all.
Treating the D30 as an equal division. The Trimsamsa has five unequal bands per sign, reversed in even signs. Dividing by thirty instead produces a chart that is wrong at every degree of every sign, and one that shows planets in Cancer or Leo — signs a real Trimsamsa cannot contain.
The check for this varga: the ascendant's D16 sign is counted from Aries, Leo or Sagittarius according to the modality of the sign it occupies. If a D16 you have been given anywhere fails that test, the start-sign rule was not applied and every placement in it is suspect.
The start-sign rules this site uses are stated in the engine and pinned by a test against a hand-derived chart, with a published citation for each of the sixteen. That is not a claim of infallibility; it is a claim that the rules are written down where they can be checked, which is the only kind of claim a calculator can honestly make.
A Shodasamsa division is 1 degrees 52 minutes wide. The ascendant moves through roughly one degree every four minutes of clock time, so the D16 ascendant holds for about 7.5 minutes before it changes sign. That figure is an average: the rate varies with latitude and with which sign is rising, and near the poles it varies a great deal.
Planets are far steadier than the ascendant, which is why a rounded birth time damages a divisional chart unevenly rather than uniformly. The Moon is the fastest of them and changes Shodasamsa about every 3.4 hours; the Sun takes around a month per sign in the birth chart and correspondingly longer per division; Jupiter and Saturn are effectively fixed across a whole day. So if your recorded time is uncertain, distrust the ascendant first and the Moon second, and read the slow planets with confidence.
This page assumes a rectified birth time — a time established or confirmed against events, rather than one recalled to the nearest quarter hour. Every divisional chart beyond the D9 is highly sensitive to birth time, and the finer ones are not merely less reliable on a rounded time but arbitrary: at half a degree per division the D60 ascendant changes about every two minutes, so a time rounded to five minutes leaves two or three equally likely charts and no way to choose between them. If you do not have a time you trust, the honest thing is to read the birth chart and the Navamsa and stop there.
The ascendant is not a property of the instant alone. It is the point of the ecliptic rising over a particular horizon, so it is a function of the moment and of the coordinate together, and the two trade off exactly: the sky turns one degree every four minutes, and one degree of longitude is four minutes of local time. Moving 1 degrees 52 minutes of longitude — about 194 km east or west at Indian latitudes — moves the ascendant by one whole Shodasamsa part, which is to say it hands you a different D16 ascendant and rotates every house in the chart above.
Latitude matters separately and less obviously. It does not shift the clock, it changes how fast each sign climbs — the ascensional difference — so two places on the same meridian and the same instant still rise different degrees, and the gap grows the further from the equator you are. This is why a chart cast for a state capital is not a rounding of a chart cast for a village two districts away; it is a different chart that happens to look plausible.
So enter the town you were actually born in. The place search above accepts any village, town or city a geocoder knows, not a shortlist of metros, and it prints the latitude, longitude and timezone it used above the result so you can check them against a map. Since a D16 division is the unit this page is built from, a birth place picked for convenience damages the result in the same way and by the same mechanism as a birth time rounded to the nearest quarter hour.
The D16 does not predict a car, a purchase or a date. It is a division of a birth chart and has no mechanism for an event.
A weak Shodasamsa is not a statement that a person will live without comfort. Income, family and circumstance decide that and none of them are in this chart.
Nothing here is a financial recommendation. Whether to buy a vehicle, and when, is not a question a divisional chart can help with, and this site does not pretend otherwise.
Two limits apply to every page in this family and are worth stating in one place. Divisional charts beyond the D9 are highly birth-time sensitive, and every reading here assumes a rectified birth time. And nothing on this site is medical, legal or financial advice: a chart is a traditional interpretive framework, not a diagnosis, not a forecast, and never a reason to delay professional help.
Parashara's sixteen divisions are a single instrument, not sixteen instruments. The birth chart is cut at sixteen different resolutions — halves, thirds, quarters, sevenths, ninths, tenths, twelfths, sixteenths, twentieths, twenty-fourths, twenty-sevenths, thirtieths, fortieths, forty-fifths and sixtieths — and a planet's condition is judged from how it behaves across them rather than from any one. The D16 is one of those sixteen and is read in that company.
The weighting is called Vimshopaka Bala, twenty-point strength, and it is where the tradition states which divisions carry most. D1, D9 and D60 take the largest shares; the D2, D3, D7, D10 and D12 sit in the middle; the D16, D20, D24, D27, D40 and D45 carry least. That ordering is worth respecting. A reading built on a minor varga against the evidence of the major ones is almost always reading a birth-time error.
Two of the sixteen are not equal divisions and must never be computed with a generic divisor. The D30 Trimsamsa has five unequal bands per sign, reversed in even signs. The D60 Shashtiamsa is an equal division for the rashi but its sixty deities are enumerated forwards in odd signs and backwards in even ones. Beyond those, the start-sign rule differs per varga and only coincides with the cyclic shortcut for divisors 16, 20 and 27 — for 12 and 60 the shortcut collapses the whole chart into Aries. Every chart on this site uses the classical rules, which are pinned by a test against a hand-derived chart.
D8 Ashtamsa and D11 Rudramsa are deliberately absent from this engine and from this site. They are not part of Parashara's sixteen, and the published rules for them disagree with each other, so there is no single chart to compute. Publishing one would mean choosing a rule and not saying so.
Vehicles, luxuries and comforts in the classical assignment, and by extension the general quality of material ease — including whether that ease actually produces contentment, which the tradition treats as the same subject.
Some texts use Kalamsa for the sixteenth division and Shodasamsa is the commoner name. Both refer to the same sixteen-part division with the movable-fixed-dual start rule. There is no difference in the calculation.
A Shodasamsa part is one degree fifty-two and a half minutes, so the ascendant crosses one in roughly seven and a half minutes. That makes the D16 lagna unreliable unless your recorded time is good to a few minutes. The Moon changes Shodasamsa about every three and a half hours.
Because for divisors 16, 20 and 27 the classical start rule and the cyclic shortcut happen to agree. For 12 and 60 the shortcut collapses to Aries and discards the planet's own sign. A calculator can therefore look correct on a D16 and be badly wrong on a D12.
No. The Chaturthamsa carries the property and home reading and the D16 refines the comfort half of it. The Vimshopaka weighting reflects this: the D16 is a minor varga and should not lead a reading.
No. Readings that assign vehicle types to signs are modern invention with no classical basis, and the underlying category — a conveyance — meant something quite different when the rule was written.