Hora Chart Calculator (D2)
The Hora chart cuts every sign in half and sorts the whole horoscope into two boxes only: the Sun's Hora and the Moon's Hora.
Indha page innum Tanglish-la ezhudhala, adhanaala English-la irukku.
Sarvashtakavarga · free · no sign-up
The sixteen vargas are one system and are read together. Every chart below is computed by the same engine from the same birth moment, so a placement checked on one page is the placement the next page is reading.
The Hora chart cuts every sign in half and sorts the whole horoscope into two boxes only: the Sun's Hora and the Moon's Hora.
The Drekkana divides each sign into three parts of ten degrees and is the chart classical texts read for siblings, for courage, and for the initiative a person can raise on their own account.
The Chaturthamsa cuts each sign into four parts of seven degrees and thirty minutes and lands them on the four angles.
The Saptamsa divides each sign into seven parts and is the chart classical texts assign to children and to what a person produces — read here with the caution the subject requires, because this is the varga most often misused.
The Navamsa is the second chart of Vedic astrology.
The Dasamsa divides each sign into ten parts of three degrees and is the chart Jyotish reads for profession — not for a job title, but for the shape of a working life and the authority it eventually carries.
The Dwadasamsa divides each sign into twelve parts of two degrees and thirty minutes, counted from the sign itself.
The Shodasamsa divides each sign into sixteen parts and is the chart read for vehicles, comforts and the general quality of material ease — and, in the older reading, for happiness itself as distinct from possessions.
The Vimsamsa divides each sign into twenty parts and is the chart read for spiritual practice — for upasana, the form of devotion a person is actually suited to, rather than for how spiritual anybody is.
The Chaturvimsamsa divides each sign into twenty-four parts and is the chart read for education and learning — for how a person acquires knowledge, and for what happens to it once acquired.
The Bhamsa divides each sign into twenty-seven parts — one for each Nakshatra — and is the chart read for inherent strength and weakness: constitution, stamina, and where a person's resources actually run out.
The Trimsamsa is the one division of the sixteen that is not an equal cut.
The full birth chart these divisions are cut from is at Free Kundli, and the Vimshottari periods they are read alongside are at Year Ahead.
Computed for 12 April 1990, 10:30, New Delhi, from a Gemini ascendant. Sources are the seven grahas plus the ascendant, each contributing from its own classical BPHS row.
| House | Sign | Sarva bindus | Against the 28.1 average |
|---|---|---|---|
| 1 | Gemini | 27 | below average |
| 2 | Cancer | 22 | below average |
| 3 | Leo | 32 | above average |
| 4 | Virgo | 29 | above average |
| 5 | Libra | 27 | below average |
| 6 | Scorpio | 34 | above average |
| 7 | Sagittarius | 27 | below average |
| 8 | Capricorn | 30 | above average |
| 9 | Aquarius | 24 | below average |
| 10 | Pisces | 31 | above average |
| 11 | Aries | 33 | above average |
| 12 | Taurus | 21 | below average |
The strongest house is 6 (Scorpio, 34 bindus) and the thinnest is 12 (Taurus, 21 bindus). The twelve total 337, as they do in every chart — so the table describes distribution and never quantity.
Sarva means all. The Sarvashtakavarga adds the seven Bhinnashtakavarga rows into one number per sign, and the result is the single most useful table in the technique: twelve numbers that always sum to 337, describing where a chart is strong.
The Sarvashtakavarga is a sum, not a separate calculation. Take the seven Bhinnashtakavarga rows — one per graha, each computed from the eight classical contribution tables — and add them column by column. The result is twelve numbers, one per sign, totalling 337 in every chart that has ever been cast.
Because it is a sum, the interpretation is coarser and more robust than any single row. The average per sign is 337 divided by twelve, about 28.1. Signs above 30 are conventionally read as well supported, signs below 25 as thin, and the extremes are what the technique is actually good at: the highest and lowest signs in a chart are usually clear by a wide margin.
Read by house rather than by sign, the same twelve numbers describe which areas of life the chart supports. The result above prints both the sign order and the house order, because a table in sign order is what most tools give and a table in house order is what a reading actually needs.
Every Sarvashtakavarga totals 337 — the sum of 48, 49, 39, 54, 56, 52 and 39. This engine asserts it rather than assuming it, so a chart that failed the check would raise rather than print. It is the simplest correctness test in Vedic astrology.
The classical use is to compare the totals of the angular and trinal houses against the difficult ones. A chart whose 6th, 8th and 12th carry more bindus than its 1st, 4th, 7th and 10th is described very differently from one where the reverse holds.
A slow planet crossing a high-SAV sign is read as a supported period for the house that sign occupies. This is where the SAV is most used in practice and where the individual Bhinna rows add detail to it.
The combinations above were tested against a Gemini ascendant, and that single fact decides every one of them. A yoga defined by the second and eleventh lords is a statement about two specific planets, and which two depends entirely on which sign was rising. Change the ascendant and you change the lords, the categories they belong to, and therefore the answer.
| House | Sign | Lord | Category | Occupied by |
|---|---|---|---|---|
| 1 | Gemini | Mercury | Kendra and Trikona | Jupiter |
| 2 | Cancer | Moon | Wealth | Ketu |
| 3 | Leo | Sun | Upachaya | — |
| 4 | Virgo | Mercury | Kendra | — |
| 5 | Libra | Venus | Trikona | Moon |
| 6 | Scorpio | Mars | Dusthana and Upachaya | — |
| 7 | Sagittarius | Jupiter | Kendra | — |
| 8 | Capricorn | Saturn | Dusthana | Mars, Saturn, Rahu |
| 9 | Aquarius | Saturn | Trikona | Venus |
| 10 | Pisces | Jupiter | Kendra | Sun |
| 11 | Aries | Mars | Upachaya | Mercury |
| 12 | Taurus | Venus | Dusthana | — |
The categories are the vocabulary the whole yoga literature is written in. Kendras — the 1st, 4th, 7th and 10th — are the pillars: the houses that hold a chart up. Trikonas — the 1st, 5th and 9th — are the sources of fortune and merit. A Raja Yoga is a link between a lord of one group and a lord of the other, and that is the whole definition. Dusthanas — the 6th, 8th and 12th — are the houses of difficulty, and a lord of a dusthana placed in another dusthana is the Viparita reversal. Upachayas — the 3rd, 6th, 10th and 11th — are the houses that improve with time, which is why malefics there are read differently from malefics anywhere else.
The first house belongs to two categories at once, being both a kendra and a trikona, and that is not a bookkeeping accident: it is why the ascendant lord is the single most important planet in a Parashari reading, and why a yoga involving it carries more weight than the same structure built from any other pair.
The occupants column is there because a house lord and a house occupant are different things and are constantly confused. A planet sitting in the tenth house is not the tenth lord unless it also rules the sign there. Most yoga definitions are about lords; a few — Budha-Aditya, Chandra-Mangal, the Mahapurusha set — are about occupants. The table gives you both so a definition can be checked rather than taken on trust.
Every combination reported above is produced by a named detector in this site's astrology engine, not by a language model and not by a lookup table of pre-written paragraphs. A detector takes the planet-to-house map, the planet-to-sign map and the ascendant, applies one classical condition, and returns three things: whether the condition held, a strength between zero and one, and the rule it applied. All three are printed.
Strength is not a score. It reflects how firmly that detector's own condition was met — how many qualifying conjunctions were found, how many of the three benefics participated, how many debilitations were cancelled. It is calibrated per detector and is not a common currency, so adding the column up produces a number that means nothing. It exists so that a marginal case can be told from an emphatic one, and for no other purpose.
Absent combinations are printed. A calculator that lists only what it found leaves a reader unable to distinguish a chart with no yogas from a check that ran incompletely, and the omission always flatters. Every page here reports the number tested alongside the number found, and both numbers come from the same list.
What is not checked is named rather than hidden. This engine has no detector for Dharma-Karmadhipati yoga — the ninth and tenth lords in conjunction or mutual aspect — so no page here claims to test it. It has none for Kaal Sarp Dosha either. Both are well-known enough that their absence looks like an oversight, which is precisely why it is stated: a row that silently reports 'not present' for a condition nothing evaluated is a lie a reader cannot detect.
The Pancha Mahapurusha set is assembled in exactly one place in the engine. It used to be detected in two modules at once, so three of the five came back twice in a single chart and Saturn's came back under two different spellings — which inflated both the count of yogas a chart carried and the scores derived from it. The count this page reports is a real count.
Almost every combination on this page is defined by house position or by house rulership, and houses are the part of a chart that moves fastest. The ascendant travels through all twelve signs every twenty-four hours — roughly one sign every two hours, and roughly one degree every four minutes — so an hour's error in a recorded birth time routinely changes the rising sign. Change the rising sign and every house lord changes with it, which changes most of the table above.
The planets themselves are far steadier. The Moon changes sign about every two and a quarter days, the Sun about every month, and Jupiter and Saturn are fixed across a whole day. So a combination defined purely by two planets sharing a sign survives a rough birth time, and one defined by houses does not. Where a result on this page depends on a house, treat it as provisional unless your birth time is recorded to the minute.
Every reading here assumes a rectified birth time. The same caution applies with more force to the divisional charts a combination should be checked against: beyond the D9 they are highly birth-time sensitive, and the D60 changes ascendant about every two minutes.
The ascendant is not a property of the instant alone. It is the point of the ecliptic rising over a particular horizon, so it is a function of the moment and of the coordinate together, and the two trade off exactly: the sky turns one degree every four minutes, and one degree of longitude is four minutes of local time. Moving one degree of longitude — about 103 km east or west at Indian latitudes — moves the ascendant a degree, and 3096 km moves it a whole sign. A different rising sign means different house lords, and every combination on this page is a statement about house lords.
Latitude matters separately and less obviously. It does not shift the clock, it changes how fast each sign climbs — the ascensional difference — so two places on the same meridian and the same instant still rise different degrees, and the gap grows the further from the equator you are. This is why a chart cast for a state capital is not a rounding of a chart cast for a village two districts away; it is a different chart that happens to look plausible.
So enter the town you were actually born in. The place search above accepts any village, town or city a geocoder knows, not a shortlist of metros, and it prints the latitude, longitude and timezone it used above the result so you can check them against a map. Since one whole sign of the ascendant is the unit this page is built from, a birth place picked for convenience damages the result in the same way and by the same mechanism as a birth time rounded to the nearest quarter hour.
The SAV is not a score for a life. It is 337 points distributed across twelve signs, so a high sign is necessarily paid for by a low one — the total is fixed and cannot be improved.
A low-SAV house is not a warning and does not predict trouble in that area. It describes where the chart's contributed support is thinner, which is a comparative statement within one chart and not a comparison between people.
Nothing here supports a remedy. Because the total is fixed at 337, no intervention can raise it — a fact worth remembering whenever someone offers to strengthen your Ashtakavarga.
Two limits apply to every page in this family and are worth stating in one place. Divisional charts beyond the D9 are highly birth-time sensitive, and every reading here assumes a rectified birth time. And nothing on this site is medical, legal or financial advice: a chart is a traditional interpretive framework, not a diagnosis, not a forecast, and never a reason to delay professional help.
A combination found in the birth chart is a first reading, not a finished one. The classical instruction is to test it against the divisional charts, and above all against the Navamsa: a yoga formed by planets that hold their dignity in the D9 is described very differently from one formed by planets that collapse there. That cross-check is the single most useful thing a reader can do with a positive result, and almost no calculator performs it.
The sixteen vargas are Parashara's Shodashavarga, and the weighting between them — Vimshopaka Bala — puts the D1, D9 and D60 highest. Every one of them is computed on this site from the classical start-sign rules rather than the cyclic shortcut that collapses the D12 and D60 into Aries. The Navamsa calculator is the one to run next after a sarvashtakavarga chart check; the Shashtiamsa calculator is the final dignity test, and it needs a birth time good to the minute.
Timing is a separate system again. A natal combination is a standing feature of a chart with no dates in it; when it expresses is a Vimshottari Dasha question, read from the periods of the planets that form it. Any tool that produces a date from a natal yoga has generated a sentence rather than read a chart.
The sum of the seven Bhinnashtakavarga rows: one bindu total per sign, combining every graha's support. It gives twelve numbers that always add to 337.
The average is 337 divided by twelve, about 28. Above 30 is conventionally read as well supported and below 25 as thin. Only the extremes are worth reading confidently — the middle of the distribution is not informative.
Because each planet's own total is fixed by the classical contribution tables — Sun 48, Moon 49, Mars 39, Mercury 54, Jupiter 56, Venus 52, Saturn 39 — and those seven add to 337. This engine asserts the total rather than assuming it.
No, and the arithmetic is why. The total is fixed at 337 for every chart, so a higher number in one house is necessarily a lower one somewhere else. Anyone offering to strengthen your Ashtakavarga is offering to change a constant.
By house, for a reading. Signs are how the grid is computed but houses are what the reading is about, and this page prints both so the translation is not left to you.
Yes. The ascendant is one of the eight contributing sources and it also defines the houses, so a wrong birth time changes both the grid and the table you read it in.