Navamsa Chart Calculator (D9)
The Navamsa is the second chart of Vedic astrology.
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D7 Saptamsa · free · no sign-up
The sixteen vargas are one system and are read together. Every chart below is computed by the same engine from the same birth moment, so a placement checked on one page is the placement the next page is reading.
The Navamsa is the second chart of Vedic astrology.
The Dasamsa divides each sign into ten parts of three degrees and is the chart Jyotish reads for profession — not for a job title, but for the shape of a working life and the authority it eventually carries.
The Dwadasamsa divides each sign into twelve parts of two degrees and thirty minutes, counted from the sign itself.
The Shodasamsa divides each sign into sixteen parts and is the chart read for vehicles, comforts and the general quality of material ease — and, in the older reading, for happiness itself as distinct from possessions.
The Vimsamsa divides each sign into twenty parts and is the chart read for spiritual practice — for upasana, the form of devotion a person is actually suited to, rather than for how spiritual anybody is.
The Chaturvimsamsa divides each sign into twenty-four parts and is the chart read for education and learning — for how a person acquires knowledge, and for what happens to it once acquired.
The Bhamsa divides each sign into twenty-seven parts — one for each Nakshatra — and is the chart read for inherent strength and weakness: constitution, stamina, and where a person's resources actually run out.
The Trimsamsa is the one division of the sixteen that is not an equal cut.
The Khavedamsa divides each sign into forty parts of forty-five minutes of arc and is assigned in the classical texts to maternal legacy and to auspicious and inauspicious effects generally.
The Akshavedamsa divides each sign into forty-five parts of forty minutes of arc and is assigned in the classical texts to the paternal line and to general conduct.
The Shashtiamsa is the finest division Parashara gives and the one he rates highest of all.
A Raja Yoga is a specific structural fact about a chart: a lord of an angle and a lord of a trine brought together.
The full birth chart these divisions are cut from is at Free Kundli, and the Vimshottari periods they are read alongside are at Year Ahead.
Computed for 12 April 1990, 10:30, New Delhi. The D7 ascendant is Leo, ruled by Sun. Houses below are whole-sign, counted from that ascendant.
| Planet | Birth chart sign | D7 sign | D7 house | Sign lord | Vargottama |
|---|---|---|---|---|---|
| Sun | Pisces | Pisces | 8 | Jupiter | Vargottama |
| Moon | Libra | Aquarius | 7 | Saturn | — |
| Mars | Capricorn | Capricorn | 6 | Saturn | Vargottama |
| Mercury | Aries | Leo | 1 | Sun | — |
| Jupiter | Gemini | Leo | 1 | Sun | — |
| Venus | Aquarius | Aries | 9 | Mars | — |
| Saturn | Capricorn | Cancer | 12 | Moon | — |
| Rahu | Capricorn | Scorpio | 4 | Mars | — |
| Ketu | Cancer | Taurus | 10 | Venus | — |
Vargottama planets in this division: Sun, Mars. A planet in the same sign here as in the birth chart is doing the same thing at two resolutions, which the tradition reads as stability rather than as strength.
Dignity is judged inside a divisional chart exactly as it is in the birth chart: a planet in its exaltation sign, its own sign or its debilitation sign is read the same way whichever chart it is sitting in. That is the reading a list of varga signs does not give you, and it is the reason a divisional chart is worth computing rather than glancing at.
In this D7: exalted — Mars; in own sign — none; debilitated — Rahu, Ketu. Every other planet is in a neutral, friendly or inimical sign, which the classical five-fold scheme distinguishes further and which the full strength calculation on the birth chart resolves.
Read this column against the birth chart rather than on its own. A planet exalted in the D1 and debilitated here describes a promise that does not survive the division; the reverse is the classical picture of something that looks unpromising and holds up. Agreement between the two is the strongest statement either chart makes, in whichever direction it points.
In your children & progeny (Saptamsa) chart, the ascendant rises in Leo — so at the core of your creative self, you are proud, warm and confident — you want respect and a stage to shine on. With Mercury and Jupiter in your lagna, this chart adds: Mercury — an intelligent, communicative, youthful core — you think and talk a great deal; Jupiter — a wise, principled, optimistic core; it matures you into an advisor type and protects this chart.
Your ascendant lord Sun sits in the 8th house in a friendly sign (well supported), where much of your energy in this area flows. As a functional benefic (ruling the 1st houses) it supports and protects this area.
Your 5th house — the house of your child — falls in Sagittarius. This suggests your child is likely to be honest, optimistic, philosophical and freedom-loving.
The lord of your children and progeny is Jupiter, sitting in your 1st house in a friendly sign (well supported). Wherever this lord goes, it carries the matters of children and progeny with it.
Sitting in the 1st house, it keeps children and progeny fortunate and supported.
Jupiter, the natural significator of children and progeny, is in a friendly sign (well supported) in Leo in your 1st house. As the karaka it shows the substance of children and progeny: wisdom, growth, fortune and values colour this area strongly.
In your lagna, Jupiter with Mercury blends wisdom, growth, fortune and values with intelligence, communication and adaptability, mixing their energies here.
Jupiter's aspect protects and blesses it — wisdom, growth and room to correct mistakes — it casts a special aspect onto your children and progeny.
Your ascendant is aspected by Moon and Mars, shaping the core temperament of this chart.
Mars is the yogakaraka for this Leo lagna (ruling the 4th and 9th houses — a kendra and a trikona together), a powerful, fortune-giving planet. Wherever Mars sits (the 6th house) becomes a source of rise.
Sun holds the same sign here as in your birth chart — a standout strength that stays steady (this is called vargottama).
Mars holds the same sign here as in your birth chart — a standout strength that stays steady (this is called vargottama).
Rahu is debilitated in Scorpio — give whatever it signifies conscious care and remedies; it can still be redeemed.
Ketu is debilitated in Taurus — give whatever it signifies conscious care and remedies; it can still be redeemed.
In the Saptamsa, the 5th house of progeny falls in Sagittarius, an odd sign, classically leaning towards sons or a more assertive temperament in your children. Jupiter, the karaka of children, is in a friendly sign (well supported) in your 1st house — a strong blessing for healthy, fortunate progeny.
Reading every house of your D7 so nothing is left out:
• 1st house (self, body & temperament) — Leo; here: Mercury and Jupiter; its lord Sun in the 8th.
• 2nd house (wealth, family & speech) — Virgo; its lord Mercury in the 1st.
• 3rd house (courage, siblings & effort) — Libra; its lord Venus in the 9th.
• 4th house (home, mother & comforts) — Scorpio; here: Rahu; its lord Mars in the 6th.
• 5th house (children, intelligence & creativity) — Sagittarius; its lord Jupiter in the 1st.
• 6th house (obstacles, health & service) — Capricorn; here: Mars; its lord Saturn in the 12th.
• 7th house (partner & public dealings) — Aquarius; here: Moon; its lord Saturn in the 12th.
• 8th house (longevity, secrets & sudden change) — Pisces; here: Sun; its lord Jupiter in the 1st.
• 9th house (fortune, dharma & father) — Aries; here: Venus; its lord Mars in the 6th.
• 10th house (career, status & action) — Taurus; here: Ketu; its lord Venus in the 9th.
• 11th house (gains, networks & desires) — Gemini; its lord Mercury in the 1st.
• 12th house (loss, expenses, foreign & liberation) — Cancer; here: Saturn; its lord Moon in the 7th.
The Arudha Pada (the visible, perceived outcome) of your children and progeny falls in Aries. To the outer world, this area *appears* energetic, independent, direct and a little dominating — how others read it, regardless of how it feels inside.
• Jupiter, the significator of children and progeny, is well placed — a real blessing.
• Your ascendant lord Sun is strong, giving resilience and self-direction.
• Jupiter influences your children and progeny — strong protection and the grace of second chances.
Your strongest planet here is Sun (in a friendly sign (well supported), 8th house). Lean on its gifts — soul, ego, authority and confidence — they flow most easily.
Your most fragile planet is Saturn (in an enemy sign (under strain), 12th house). Whatever it signifies — discipline, duty, patience and hard lessons — asks for conscious effort and the remedy below.
Overall this is a strong chart for children and progeny. The supports outweigh the strains, so with steady effort this area tends to flourish.
Targeted remedies strengthen exactly the planets under strain, so the chart's weak points soften over time. For your chart:
• Saturn: chant Om Shanaye Namah or worship Hanuman, serve the poor and elderly, donate black sesame or mustard oil (Saturdays).
• Rahu: chant Om Rahave Namah or worship Durga, avoid shortcuts and intoxicants, keep your ethics clean.
• Ketu: chant Om Ketave Namah or worship Ganesha, deepen spiritual practice, feed dogs, support ascetics.
• Patience and faith help most around children.
• Channel creative energy — it shares the same 5th-house source.
• Blessings of elders and gurus support progeny.
The Saptamsa divides each sign into seven parts and is the chart classical texts assign to children and to what a person produces — read here with the caution the subject requires, because this is the varga most often misused.
The fifth house covers children, creative production, speculative gain, and the merit a tradition holds is carried into this life. The Saptamsa gives that whole complex a chart. Read for children it describes the themes — the relationship, the timing pattern within a Dasha, what a parent brings to it. Read more broadly it describes what a person generates that outlives the making of it.
Jupiter is the putra karaka and carries this chart. Its Saptamsa sign and house, together with the 5th lord of the birth chart located in the D7, are the two lines that most of a classical reading rests on. The fifth house of the D7 itself — the fifth of the fifth — is the third. Everything else qualifies those three.
Because the odd-even reversal sends even-sign planets six signs away, a D7 computed with a naive divisor is not slightly wrong but wrong by half the zodiac for roughly half the chart. If a D7 from one site disagrees violently with another, this rule is almost always the reason, and it is worth checking which of them applied it before deciding which chart to trust.
Each sign is divided into seven Saptamsas of 4 degrees 17 minutes and roughly 9 seconds. In an odd sign the count starts from the sign itself; in an even sign it starts from the 7th sign from it. The odd-even reversal is the part generic divisor code gets wrong, and getting it wrong shifts every even-sign planet by six signs.
That rule is the whole difference between a divisional chart and a decorative second drawing of the birth chart. The start sign — which sign the parts are counted from — is fixed per varga by classical text and is not the cyclic multiplication most calculators use. The two agree only for divisors 16, 20 and 27.
Parashara gives the Saptamsa in the sixth chapter of the Brihat Parashara Hora Shastra with the odd-even rule above, and assigns it to putra — the fifth house, children. The same chapter's later verses extend the fifth house to purva punya, the merit carried forward, and to intelligence and creative work, which is why the D7 is read for more than progeny in modern practice.
This page states the classical assignment and then declines to use it the way most sites do. Fertility is a medical matter. The tradition's fifth-house readings were written in a world with no diagnostics and are not a substitute for one now, and the honest form of a D7 reading is about the themes around children in a chart, never about whether a particular person can have them.
A planet occupying the same sign in the birth chart and in the D7 is vargottama in this division — literally 'best in division'. The reading is stability rather than strength: the planet is doing the same thing at two resolutions of one chart, so whatever it signifies is consistent rather than conditional. The result table above marks them.
Two cautions. A consistently difficult placement is also vargottama, and the reading is then that the difficulty is stable. And in the D12 and the D60 the division counts from the sign itself, so a planet at the very start of a sign is vargottama by construction rather than by merit — a property of the rule and not a dignity. The vargottama calculator checks every planet against every division at once.
A wrong divisional chart does not look wrong. It renders cleanly, it is internally consistent, and nothing warns you — which is why the same three mistakes have propagated across the internet for twenty years. All three come from computing a varga with arithmetic instead of with its classical rule.
The cyclic shortcut. Multiplying the sign index by the divisor and taking the result modulo twelve is a tempting one-liner and it agrees with Parashara only for divisors 16, 20 and 27. For 12 and 60 it always yields a multiple of twelve — Aries — so it discards the planet's own sign and puts an entire chart in one sign. A D12 or D60 in which every planet shares a sign is this bug, and it is common enough that most readers have seen one without recognising it.
The missing odd-even reversal. The D7 counts from the 7th sign in an even sign and the D10 from the 9th. A generic divisor ignores both, which displaces every even-sign planet by six signs in a D7 and eight in a D10 — roughly half the chart, moved half the zodiac, with no symptom at all.
Treating the D30 as an equal division. The Trimsamsa has five unequal bands per sign, reversed in even signs. Dividing by thirty instead produces a chart that is wrong at every degree of every sign, and one that shows planets in Cancer or Leo — signs a real Trimsamsa cannot contain.
The check for this varga: planets in even signs are displaced six signs from where a plain seven-part division would put them, because the count starts from the 7th sign in an even sign. If a D7 you have been given anywhere fails that test, the start-sign rule was not applied and every placement in it is suspect.
The start-sign rules this site uses are stated in the engine and pinned by a test against a hand-derived chart, with a published citation for each of the sixteen. That is not a claim of infallibility; it is a claim that the rules are written down where they can be checked, which is the only kind of claim a calculator can honestly make.
A Saptamsa division is 4 degrees 17 minutes wide. The ascendant moves through roughly one degree every four minutes of clock time, so the D7 ascendant holds for about 17 minutes before it changes sign. That figure is an average: the rate varies with latitude and with which sign is rising, and near the poles it varies a great deal.
Planets are far steadier than the ascendant, which is why a rounded birth time damages a divisional chart unevenly rather than uniformly. The Moon is the fastest of them and changes Saptamsa about every 7.8 hours; the Sun takes around a month per sign in the birth chart and correspondingly longer per division; Jupiter and Saturn are effectively fixed across a whole day. So if your recorded time is uncertain, distrust the ascendant first and the Moon second, and read the slow planets with confidence.
This page assumes a rectified birth time — a time established or confirmed against events, rather than one recalled to the nearest quarter hour. Every divisional chart beyond the D9 is highly sensitive to birth time, and the finer ones are not merely less reliable on a rounded time but arbitrary: at half a degree per division the D60 ascendant changes about every two minutes, so a time rounded to five minutes leaves two or three equally likely charts and no way to choose between them. If you do not have a time you trust, the honest thing is to read the birth chart and the Navamsa and stop there.
The ascendant is not a property of the instant alone. It is the point of the ecliptic rising over a particular horizon, so it is a function of the moment and of the coordinate together, and the two trade off exactly: the sky turns one degree every four minutes, and one degree of longitude is four minutes of local time. Moving 4 degrees 17 minutes of longitude — about 442 km east or west at Indian latitudes — moves the ascendant by one whole Saptamsa part, which is to say it hands you a different D7 ascendant and rotates every house in the chart above.
Latitude matters separately and less obviously. It does not shift the clock, it changes how fast each sign climbs — the ascensional difference — so two places on the same meridian and the same instant still rise different degrees, and the gap grows the further from the equator you are. This is why a chart cast for a state capital is not a rounding of a chart cast for a village two districts away; it is a different chart that happens to look plausible.
So enter the town you were actually born in. The place search above accepts any village, town or city a geocoder knows, not a shortlist of metros, and it prints the latitude, longitude and timezone it used above the result so you can check them against a map. Since a D7 division is the unit this page is built from, a birth place picked for convenience damages the result in the same way and by the same mechanism as a birth time rounded to the nearest quarter hour.
The D7 does not diagnose fertility, predict conception, or indicate the number or sex of children. It cannot. Any tool producing those from a divisional chart is generating text, and on this subject the text does damage.
A difficult D7 is not a statement that a person will be childless, and a strong one is not a promise of the opposite. Both readings have been used to cause real distress in real families, which is why this page states the limit before the reading rather than after it.
Nothing on this page is medical advice. If children are the reason you are reading it, the useful next step is a doctor, and no chart should delay one.
Two limits apply to every page in this family and are worth stating in one place. Divisional charts beyond the D9 are highly birth-time sensitive, and every reading here assumes a rectified birth time. And nothing on this site is medical, legal or financial advice: a chart is a traditional interpretive framework, not a diagnosis, not a forecast, and never a reason to delay professional help.
Parashara's sixteen divisions are a single instrument, not sixteen instruments. The birth chart is cut at sixteen different resolutions — halves, thirds, quarters, sevenths, ninths, tenths, twelfths, sixteenths, twentieths, twenty-fourths, twenty-sevenths, thirtieths, fortieths, forty-fifths and sixtieths — and a planet's condition is judged from how it behaves across them rather than from any one. The D7 is one of those sixteen and is read in that company.
The weighting is called Vimshopaka Bala, twenty-point strength, and it is where the tradition states which divisions carry most. D1, D9 and D60 take the largest shares; the D2, D3, D7, D10 and D12 sit in the middle; the D16, D20, D24, D27, D40 and D45 carry least. That ordering is worth respecting. A reading built on a minor varga against the evidence of the major ones is almost always reading a birth-time error.
Two of the sixteen are not equal divisions and must never be computed with a generic divisor. The D30 Trimsamsa has five unequal bands per sign, reversed in even signs. The D60 Shashtiamsa is an equal division for the rashi but its sixty deities are enumerated forwards in odd signs and backwards in even ones. Beyond those, the start-sign rule differs per varga and only coincides with the cyclic shortcut for divisors 16, 20 and 27 — for 12 and 60 the shortcut collapses the whole chart into Aries. Every chart on this site uses the classical rules, which are pinned by a test against a hand-derived chart.
D8 Ashtamsa and D11 Rudramsa are deliberately absent from this engine and from this site. They are not part of Parashara's sixteen, and the published rules for them disagree with each other, so there is no single chart to compute. Publishing one would mean choosing a rule and not saying so.
The fifth-house complex: children, creative production, and what the tradition calls purva punya. It describes themes rather than facts, and it does not answer medical questions about having children.
No. Some classical verses read as if they do; they were written without any of the medical knowledge that actually determines the answer. This calculator does not produce a number and no honest one does.
Almost always the odd-even start rule. In an odd sign the count begins from the sign itself; in an even sign from the seventh sign from it. A calculator that ignores the reversal misplaces every even-sign planet by six signs, which is half the zodiac.
A Saptamsa part is about four degrees seventeen minutes. The Moon crosses one in roughly seven and three-quarter hours, so planetary placements survive an hour's uncertainty. The D7 ascendant changes about every seventeen minutes and does not.
It is the most important, as putra karaka, but not the only one. The birth chart's fifth lord seen in the D7, the fifth house of the D7 and its lord, and the condition of the Moon all contribute. A reading built on Jupiter alone is thinner than the tradition intends.
Yes, and it is often the better use of the chart. The fifth house governs everything a person produces and then releases — writing, teaching, building. That reading uses the same chart and carries none of the risk of the fertility one.