When is Parivartini Ekadashi 2027?

Parivartini Ekadashi 2027 is on Saturday, 11 September. Parana, breaking the fast, is on 12 September, 05:47 to 08:16 in Kathmandu.

Also called Parsva Ekadashi, Parshva Ekadashi, Vamana Ekadashi, Jaljhulni Ekadashi. Those are the same observance and the same date, so they share this page rather than competing with it from a second URL.

Timings on this page are computed for Kathmandu.

Show all cities

The whole table below is recomputed for the city you pick. That is not cosmetic: an observance decided at moonrise, such as Karwa Chauth, can genuinely fall on a different day in two cities, and the moment the fast ends differs by more than an hour across India.

The date in Kathmandu

Saturday, 11 September 2027

Parivartini Ekadashi 2027 timings in Kathmandu
TimingKathmanduWhat it is
Parana (breaking the fast), 12 Sep 202705:47 to 08:16The window is the first fifth of the daylight (pratahkala).

Parivartini Ekadashi is not a Gregorian date. It is Shukla paksha tithi 11 of Bhadrapada in the amanta reckoning, and the Gregorian day it lands on moves by up to a month between years because twelve lunations fall about eleven days short of a solar year.

Tithi
Ekadashi, Shukla paksha
Lunar month
Bhadrapada (amanta)
Tithi begins
10 Sep, 17:16
Tithi ends
11 Sep, 19:51
Decided at
Sunrise
Sunrise in Kathmandu
11 Sep, 05:46

Sunrise in Kathmandu falls at 05:46 on that day, and that is the instant the tithi has to be running at for the day to carry the observance. It is computed for this city rather than assumed, because it is what decides the date.

The two instants above are the astronomy and are not in dispute. The day is an interpretation of them: this observance is decided at sunrise, so it belongs to the day whose sunrise the tithi carries — not simply to the day the tithi begins.

Parivartini Ekadashi 2027: Smarta and Vaishnava dates

Listed here (Smarta, the sunrise rule)
Saturday, 11 September 2027 — The fast belongs to the day whose sunrise carries Ekadashi — the day AstroSage lists and the one this page leads with.
Vaishnava (ISKCON), the arunodaya rule
Saturday, 11 September 2027 — The same day this year. The Vaishnava rule reads the tithi at arunodaya, the 96 minutes before sunrise, rather than at sunrise; the arunodaya of Saturday, 11 September 2027 (11 Sep, 04:10) is already inside Ekadashi, not Dashami.

Every day above is computed for Kathmandu from the same tithi instants. ISKCON temples publish their own calendar for each city and also apply the Mahadvadashi rules, which can move a fast to Dwadashi in some years — where your temple's calendar differs, follow it.

Parivartini Ekadashi vrat katha and significance

Also known as Parsva, Vamana, Jaljhulni Ekadashi.

Parivartini Ekadashi, in the bright half of Bhadrapada, falls midway through Chaturmas: it is the day Vishnu, asleep since Devshayani, is said to turn (parivartan) onto his other side — hence also Parsva Ekadashi. It is kept for Vishnu as Vamana, whose story it carries. In Rajasthan and Madhya Pradesh it is Jaljhulni Ekadashi, when temple images are carried in procession to the water.

The katha

Retold in brief from the Brahma Vaivarta Purana, in Krishna's Ekadashi-mahatmya to Yudhishthira, which retells the Vamana story of the Bhagavata Purana.

In the Treta Yuga, Bali, the grandson of Prahlada, was a devotee of Vishnu and famously generous, but his power had grown until he ruled all three worlds and Indra had lost his heaven. The gods turned to Vishnu.

Vishnu was born as Vamana, a small brahmin boy, and came to a great sacrifice Bali was holding, where Bali had vowed to give whatever was asked of him. Vamana asked only for as much land as he could cover in three steps. Bali's guru Shukracharya warned him who the boy was, but Bali would not take back his word.

Vamana grew to an immense size. With one step he covered the earth, with the second the heavens, and there was nowhere left for the third. Bali bowed and offered his own head, and Vishnu placed his foot on it and sent him down to rule the netherworld of Sutala.

Moved by Bali's surrender, Vishnu promised to remain with him. The Ekadashi-mahatmya says that one form of Vishnu stays with Bali while another rests on Shesha through Chaturmas, and that on this Ekadashi the sleeping Vishnu turns onto his side — which is why it is called Parivartini.

How the fast is kept

  • The fast runs from sunrise on the Ekadashi day to parana on Dwadashi. Many families eat a single plain meal on Dashami, the evening before.
  • Grains and rice are left out on Ekadashi. Those who cannot keep a complete fast take fruit, milk or a phalahar meal; a waterless fast is kept only by those whose tradition and health allow it.
  • Vishnu is worshipped with tulsi leaves, a lamp and his names; reading or hearing the day's katha is part of the observance, and many stay awake for a part of the night in kirtan or japa.
  • Parana is on Dwadashi, after Hari Vasara — the first quarter of Dwadashi — has passed. The window for your city is computed above.

Fasting customs are described here as tradition, not as medical advice. Consult a doctor before fasting, particularly if you are pregnant, diabetic, elderly or on medication.

Every Ekadashi and its next date

Twenty-four in an ordinary year, two more in a year with an adhika month. Each has its own page with its katha, parana and Smarta and Vaishnava dates.

The next Ekadashi and its parana · every Ekadashi of 2027 with tithi and parana times

Parivartini Ekadashi muhurat

Parivartini Ekadashi is decided at sunrise, which is an instant rather than a window, so there is no anchor window to intersect with the tithi. The generally auspicious windows of the day are below, and Abhijit is the one most commonly used where an observance names no muhurat of its own.

Auspicious windows that day

WindowTime in KathmanduWhat it is
Abhijit Muhurat 11:35 to 12:25 Auspicious
Amrit Kaal 19:59 to 21:48 Most Auspicious
Brahma Muhurat 04:14 to 05:00 Auspicious

Windows usually worked around

These are the spans classical muhurta sets aside for beginnings. They are descriptions of a convention, not warnings: the observance is kept on its day regardless, and nothing here needs to be bought, corrected or remedied.

WindowTime in Kathmandu
Rahu Kaal 08:53 to 10:26
Yamaganda Kaal 13:33 to 15:07
Durmuhurta First 05:46 to 06:36
Durmuhurta Second 06:36 to 07:26
Varjyam 09:08 to 10:56

Every window above is computed for Kathmandu on Saturday, 11 September 2027, from that day's sunrise, sunset and the following sunrise. The Vedic day runs sunrise to sunrise, so a window whose clock time falls after midnight still belongs to the date named above rather than to the one the wall clock has turned over to.

Parivartini Ekadashi across five years

Two years back, this year, and two ahead. Past years are kept rather than dropped so you can check the engine against a calendar you already have.

YearDateStatus
2024 Saturday, 14 September 2024 past
2025 Wednesday, 3 September 2025 past
2026 Tuesday, 22 September 2026 past
2027 Saturday, 11 September 2027 upcoming
2028 Wednesday, 30 August 2028 upcoming

Every row is computed for Kathmandu from the same ephemeris, not looked up. Sunrise decides which day a tithi names, and sunrise differs across India by more than an hour, so a date computed for Delhi can be a day out elsewhere.

Why calendars disagree about this date

There is no single authority that settles a Hindu festival date, and the divergence is genuine rather than sloppy. Three causes account for almost all of it.

  1. A tithi rarely starts at sunrise. One that is running at the deciding moment on two days — or on none — is claimed by both days under different rules.
  2. Month reckoning. North India runs purnimanta, the south and west amanta. The same dark fortnight carries different month names in the two, so an observance defined as "krishna X of month Y" can land a full lunation apart.
  3. Which moment decides. Most vratas belong to the day whose sunrise carries the tithi, but not all: this one is decided at sunrise. Almanacs that apply the sunrise rule to everything move several festivals by a day.

So this page shows its working. If your pandit or your family almanac gives a different day, the instants above will usually show you exactly why — and that is more useful than a date asserted without one.

Common questions

When is Parivartini Ekadashi?

Saturday, 11 September 2027. It is Ekadashi of Shukla paksha in Bhadrapada, and that tithi runs from 10 Sep, 17:16 to 11 Sep, 19:51.

Why does another calendar give a different Parivartini Ekadashi date?

Three honest reasons. The tithi can be running at the deciding moment on two days or on none. North India reckons the month purnimanta and the south and west amanta, which names the same krishna fortnight differently. And almanacs differ on which moment of the day decides an observance. The instants above are the astronomy; the day is an interpretation of them.

Why is Parivartini Ekadashi observed?

Parivartini Ekadashi, in the bright half of Bhadrapada, falls midway through Chaturmas: it is the day Vishnu, asleep since Devshayani, is said to turn (parivartan) onto his other side — hence also Parsva Ekadashi. It is kept for Vishnu as Vamana, whose story it carries. In Rajasthan and Madhya Pradesh it is Jaljhulni Ekadashi, when temple images are carried in procession to the water.

Where does the Parivartini Ekadashi vrat katha come from?

It is told in the Brahma Vaivarta Purana, in Krishna's Ekadashi-mahatmya to Yudhishthira, which retells the Vamana story of the Bhagavata Purana. The katha is retold in full above.

Is Parivartini Ekadashi on a different day for Smarta and Vaishnava (ISKCON)?

Not this year — both keep Saturday, 11 September 2027. The Vaishnava rule reads Ekadashi at arunodaya, and Ekadashi already holds that day's arunodaya.