Krishna paksha · Phalguna · amanta reckoning

When is Papmochani Ekadashi 2027?

Papmochani Ekadashi 2027 is on Friday, 2 April. Parana, breaking the fast, is on 3 April, 06:31 to 09:08 in London.

Also called Papamochani Ekadashi, Paapmochani Ekadashi. Those are the same observance and the same date, so they share this page rather than competing with it from a second URL.

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Timings on this page are computed for London.

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Outside India

The whole table below is recomputed for the city you pick. That is not cosmetic: an observance decided at moonrise, such as Karwa Chauth, can genuinely fall on a different day in two cities, and the moment the fast ends differs by more than an hour across India.

Computed for London

The date in London

Friday, 2 April 2027

Papmochani Ekadashi 2027 timings in London
TimingLondonWhat it is
Parana (breaking the fast), 3 Apr 202706:31 to 09:08The window is the first fifth of the daylight (pratahkala).

Papmochani Ekadashi is not a Gregorian date. It is Krishna paksha tithi 11 of Phalguna in the amanta reckoning, and the Gregorian day it lands on moves by up to a month between years because twelve lunations fall about eleven days short of a solar year.

Tithi
Ekadashi, Krishna paksha
Lunar month
Phalguna (amanta)
Tithi begins
1 Apr, 20:16
Tithi ends
2 Apr, 22:22
Decided at
Sunrise
Sunrise in London
2 Apr, 06:34

Sunrise in London falls at 06:34 on that day, and that is the instant the tithi has to be running at for the day to carry the observance. It is computed for this city rather than assumed, because it is what decides the date.

The two instants above are the astronomy and are not in dispute. The day is an interpretation of them: this observance is decided at sunrise, so it belongs to the day whose sunrise the tithi carries — not simply to the day the tithi begins.

Krishna paksha · Chaitra (purnimanta) · Phalguna (amanta)

Papmochani Ekadashi 2027: Smarta and Vaishnava dates

Papmochani Ekadashi is the Ekadashi of the dark (krishna) half of Chaitra in the purnimanta reckoning used across North India, and of Phalguna in the amanta reckoning used in the south and west. It is the same night: the two calendars name the dark fortnight after different months.

Listed here (Smarta, the sunrise rule)
Friday, 2 April 2027 — The fast belongs to the day whose sunrise carries Ekadashi — the day AstroSage lists and the one this page leads with.
Vaishnava (ISKCON), the arunodaya rule
Friday, 2 April 2027 — The same day this year. The Vaishnava rule reads the tithi at arunodaya, the 96 minutes before sunrise, rather than at sunrise; the arunodaya of Friday, 2 April 2027 (2 Apr, 04:58) is already inside Ekadashi, not Dashami.

Every day above is computed for London from the same tithi instants. ISKCON temples publish their own calendar for each city and also apply the Mahadvadashi rules, which can move a fast to Dwadashi in some years — where your temple's calendar differs, follow it.

Meaning and vrat katha

Papmochani Ekadashi vrat katha and significance

Papmochani Ekadashi is the Ekadashi of the dark fortnight between Holi and Chaitra Navratri — Chaitra Krishna in the purnimanta reckoning, Phalguna Krishna in the amanta one — and so the last Ekadashi of the Hindu year. Papmochani means "releaser from sin", and the day is kept for Vishnu as a closing of the year's account before the new one begins.

The katha

Retold in brief from the Bhavishyottara Purana, in Krishna's Ekadashi-mahatmya to Yudhishthira.

In the Chaitraratha forest, where the apsaras and gandharvas came to play in spring, the young sage Medhavi, son of the sage Chyavana, was keeping a long austerity in honour of Shiva.

The apsara Manjughosha set out to break his concentration. She settled nearby and sang and played the vina so sweetly that at last Medhavi's resolve gave way, and he lived with her for many years, losing all count of time.

When she finally asked leave to go home, Medhavi realised how much time had passed and how much of his merit was gone. In anger he cursed her to become a pishachi, a wretched spirit. Manjughosha begged him for a way out, and, his anger cooling, he told her of the Ekadashi of the dark fortnight of Chaitra — Papmochani.

Medhavi then went home to his father ashamed. Chyavana told him that he too had a debt to clear, and that the same Ekadashi would clear it. Both kept the fast. The Purana says Manjughosha regained her own form and returned to heaven, and Medhavi recovered the merit of his austerity. Krishna ends by saying that reading or hearing this story carries the merit of a thousand gifts of cows.

How the fast is kept

  • The fast runs from sunrise on the Ekadashi day to parana on Dwadashi. Many families eat a single plain meal on Dashami, the evening before.
  • Grains and rice are left out on Ekadashi. Those who cannot keep a complete fast take fruit, milk or a phalahar meal; a waterless fast is kept only by those whose tradition and health allow it.
  • Vishnu is worshipped with tulsi leaves, a lamp and his names; reading or hearing the day's katha is part of the observance, and many stay awake for a part of the night in kirtan or japa.
  • Parana is on Dwadashi, after Hari Vasara — the first quarter of Dwadashi — has passed. The window for your city is computed above.

Fasting customs are described here as tradition, not as medical advice. Consult a doctor before fasting, particularly if you are pregnant, diabetic, elderly or on medication.

All 26 · London

Every Ekadashi and its next date

Twenty-four in an ordinary year, two more in a year with an adhika month. Each has its own page with its katha, parana and Smarta and Vaishnava dates.

The next Ekadashi and its parana · every Ekadashi of 2027 with tithi and parana times

Muhurat · London

Papmochani Ekadashi muhurat

Papmochani Ekadashi is decided at sunrise, which is an instant rather than a window, so there is no anchor window to intersect with the tithi. The generally auspicious windows of the day are below, and Abhijit is the one most commonly used where an observance names no muhurat of its own.

Auspicious windows that day

WindowTime in LondonWhat it is
Abhijit Muhurat 12:38 to 13:30 Auspicious
Amrit Kaal 22:45 to 00:30 Most Auspicious
Brahma Muhurat 05:05 to 05:50 Auspicious

Windows usually worked around

These are the spans classical muhurta sets aside for beginnings. They are descriptions of a convention, not warnings: the observance is kept on its day regardless, and nothing here needs to be bought, corrected or remedied.

WindowTime in London
Rahu Kaal 11:27 to 13:04
Yamaganda Kaal 16:19 to 17:57
Durmuhurta First 09:10 to 10:02
Durmuhurta Second 13:30 to 14:22
Varjyam 12:10 to 13:56

Every window above is computed for London on Friday, 2 April 2027, from that day's sunrise, sunset and the following sunrise. The Vedic day runs sunrise to sunrise, so a window whose clock time falls after midnight still belongs to the date named above rather than to the one the wall clock has turned over to.

Papmochani Ekadashi across five years

Two years back, this year, and two ahead. Past years are kept rather than dropped so you can check the engine against a calendar you already have.

YearDateStatus
2024 Friday, 5 April 2024 past
2025 Tuesday, 25 March 2025 past
2026 Saturday, 14 March 2026 past
2027 Friday, 2 April 2027 upcoming
2028 Tuesday, 21 March 2028 upcoming

Every row is computed for London from the same ephemeris, not looked up. Sunrise decides which day a tithi names, and sunrise differs across India by more than an hour, so a date computed for Delhi can be a day out elsewhere.

Why calendars disagree about this date

There is no single authority that settles a Hindu festival date, and the divergence is genuine rather than sloppy. Three causes account for almost all of it.

  1. A tithi rarely starts at sunrise. One that is running at the deciding moment on two days — or on none — is claimed by both days under different rules.
  2. Month reckoning. North India runs purnimanta, the south and west amanta. The same dark fortnight carries different month names in the two, so an observance defined as "krishna X of month Y" can land a full lunation apart.
  3. Which moment decides. Most vratas belong to the day whose sunrise carries the tithi, but not all: this one is decided at sunrise. Almanacs that apply the sunrise rule to everything move several festivals by a day.

So this page shows its working. If your pandit or your family almanac gives a different day, the instants above will usually show you exactly why — and that is more useful than a date asserted without one.

Common questions

When is Papmochani Ekadashi?

Friday, 2 April 2027. It is Ekadashi of Krishna paksha in Phalguna, and that tithi runs from 1 Apr, 20:16 to 2 Apr, 22:22.

Why does another calendar give a different Papmochani Ekadashi date?

Three honest reasons. The tithi can be running at the deciding moment on two days or on none. North India reckons the month purnimanta and the south and west amanta, which names the same krishna fortnight differently. And almanacs differ on which moment of the day decides an observance. The instants above are the astronomy; the day is an interpretation of them.

Why is Papmochani Ekadashi observed?

Papmochani Ekadashi is the Ekadashi of the dark fortnight between Holi and Chaitra Navratri — Chaitra Krishna in the purnimanta reckoning, Phalguna Krishna in the amanta one — and so the last Ekadashi of the Hindu year. Papmochani means "releaser from sin", and the day is kept for Vishnu as a closing of the year's account before the new one begins.

Where does the Papmochani Ekadashi vrat katha come from?

It is told in the Bhavishyottara Purana, in Krishna's Ekadashi-mahatmya to Yudhishthira. The katha is retold in full above.

Is Papmochani Ekadashi on a different day for Smarta and Vaishnava (ISKCON)?

Not this year — both keep Friday, 2 April 2027. The Vaishnava rule reads Ekadashi at arunodaya, and Ekadashi already holds that day's arunodaya.