Raj Yoga Calculator
A Raja Yoga is a specific structural fact about a chart: a lord of an angle and a lord of a trine brought together.
D60 Shashtiamsa · free · no sign-up
The sixteen vargas are one system and are read together. Every chart below is computed by the same engine from the same birth moment, so a placement checked on one page is the placement the next page is reading.
A Raja Yoga is a specific structural fact about a chart: a lord of an angle and a lord of a trine brought together.
Gajakesari is the elephant-and-lion yoga: Jupiter standing at an angle from the Moon.
Dhana means wealth, and the classical Dhana Yoga is a link between the lord of the second house — what is accumulated — and the lord of the eleventh — what comes in.
Neecha bhanga means the cancellation of debilitation.
Budha is Mercury and Aditya is the Sun.
Five yogas, one for each of the five non-luminous planets, each formed the same way: the planet in its own sign or exalted, in an angle from the ascendant.
Vargottama means best in division: a planet occupying the same sign in the birth chart and in a divisional chart.
One pass, every named yoga the engine detects, each reported as present or absent with the classical rule it was tested against.
The Upapada Lagna is Jaimini's marriage point: the arudha of the twelfth house.
The Arudha Lagna is the image of the first house: not who a person is, but what they look like to everyone else.
Jaimini's significators are not fixed.
Ashtakavarga turns a chart into a number for every sign: how many of eight sources support a planet there.
The full birth chart these divisions are cut from is at Free Kundli, and the Vimshottari periods they are read alongside are at Year Ahead.
Computed for 12 April 1990, 10:30, New Delhi. The D60 ascendant is Taurus, ruled by Venus. Houses below are whole-sign, counted from that ascendant.
| Planet | Birth chart sign | D60 sign | D60 house | Sign lord | Vargottama |
|---|---|---|---|---|---|
| Sun | Pisces | Scorpio | 7 | Mars | — |
| Moon | Libra | Aries | 12 | Mars | — |
| Mars | Capricorn | Sagittarius | 8 | Jupiter | — |
| Mercury | Aries | Pisces | 11 | Jupiter | — |
| Jupiter | Gemini | Aquarius | 10 | Saturn | — |
| Venus | Aquarius | Aquarius | 10 | Saturn | Vargottama |
| Saturn | Capricorn | Pisces | 11 | Jupiter | — |
| Rahu | Capricorn | Pisces | 11 | Jupiter | — |
| Ketu | Cancer | Virgo | 5 | Mercury | — |
Vargottama planets in this division: Venus. A planet in the same sign here as in the birth chart is doing the same thing at two resolutions, which the tradition reads as stability rather than as strength.
Dignity is judged inside a divisional chart exactly as it is in the birth chart: a planet in its exaltation sign, its own sign or its debilitation sign is read the same way whichever chart it is sitting in. That is the reading a list of varga signs does not give you, and it is the reason a divisional chart is worth computing rather than glancing at.
In this D60: exalted — none; in own sign — none; debilitated — Mercury. Every other planet is in a neutral, friendly or inimical sign, which the classical five-fold scheme distinguishes further and which the full strength calculation on the birth chart resolves.
Read this column against the birth chart rather than on its own. A planet exalted in the D1 and debilitated here describes a promise that does not survive the division; the reverse is the classical picture of something that looks unpromising and holds up. Agreement between the two is the strongest statement either chart makes, in whichever direction it points.
In your past-life karma & totality (Shashtiamsa) chart, the ascendant rises in Taurus — so at the core of your karmic self, you are steady, patient and comfort-loving — you value security and can be stubborn.
Your ascendant lord Venus sits in the 10th house in a friendly sign (well supported), where much of your energy in this area flows. As a functional benefic (ruling the 1st and 6th houses) it supports and protects this area.
The 1st house — the core of past-life karma and this life's totality here — falls in Taurus, so this area takes on Taurus's nature: stable, loyal, comfort-loving and sometimes stubborn.
The lord of your past-life karma and this life's totality is Venus, sitting in your 10th house in a friendly sign (well supported). Wherever this lord goes, it carries the matters of past-life karma and this life's totality with it.
Sitting in the 10th house (an angle), it makes past-life karma and this life's totality prominent and active in your life.
Saturn, the natural significator of past-life karma and this life's totality, is in a neutral sign in Pisces in your 11th house. As the karaka it shows the substance of past-life karma and this life's totality: discipline, duty, patience and hard lessons colour this area strongly.
Jupiter, the natural significator of past-life karma and this life's totality, is in a neutral sign in Aquarius in your 10th house. As the karaka it shows the substance of past-life karma and this life's totality: wisdom, growth, fortune and values colour this area strongly.
Sun, the natural significator of past-life karma and this life's totality, is in a friendly sign (well supported) in Scorpio in your 7th house. As the karaka it shows the substance of past-life karma and this life's totality: soul, ego, authority and confidence colour this area strongly.
In your 10th house, Jupiter with Venus blends wisdom and love — refined and devotional, but can over-idealise relationships.
In your 11th house, Mercury, Saturn and Rahu come together — a layered combination blending intelligence, communication and adaptability, discipline, duty, patience and hard lessons and ambition, obsession, the foreign and the unconventional; expect this area to be intense and eventful.
The Sun's aspect adds ego, authority and visibility — it casts a full aspect onto your past-life karma and this life's totality.
Saturn's aspect brings discipline, delay and a serious, testing tone — it casts a special aspect onto your past-life karma and this life's totality.
Your ascendant is aspected by Sun and Saturn, shaping the core temperament of this chart.
Saturn is the yogakaraka for this Taurus lagna (ruling the 9th and 10th houses — a kendra and a trikona together), a powerful, fortune-giving planet. Wherever Saturn sits (the 11th house) becomes a source of rise.
A Raja Yoga forms in your 11th house: a kendra lord and a trikona lord join there, promising rise, status and good fortune.
Mercury is debilitated in Pisces — give whatever it signifies conscious care and remedies; it can still be redeemed.
Venus holds the same sign here as in your birth chart — a standout strength that stays steady (this is called vargottama).
The Shashtiamsa is the finest, most karmic layer — each planet's half-degree falls under one of 60 deities, revealing the past-life quality behind its results:
• Venus → Deva (benefic) — supported and ripe to reward.
• Sun → Kubera (benefic) — supported and ripe to reward.
• Moon → Utpata (malefic) — testing, asking for conscious effort and remedy.
• Mars → Ghora (malefic) — testing, asking for conscious effort and remedy.
• Mercury → Kantaka (malefic) — testing, asking for conscious effort and remedy.
• Jupiter → Heramba (benefic) — supported and ripe to reward.
Reading every house of your D60 so nothing is left out:
• 1st house (self, body & temperament) — Taurus; its lord Venus in the 10th.
• 2nd house (wealth, family & speech) — Gemini; its lord Mercury in the 11th.
• 3rd house (courage, siblings & effort) — Cancer; its lord Moon in the 12th.
• 4th house (home, mother & comforts) — Leo; its lord Sun in the 7th.
• 5th house (children, intelligence & creativity) — Virgo; here: Ketu; its lord Mercury in the 11th.
• 6th house (obstacles, health & service) — Libra; its lord Venus in the 10th.
• 7th house (partner & public dealings) — Scorpio; here: Sun; its lord Mars in the 8th.
• 8th house (longevity, secrets & sudden change) — Sagittarius; here: Mars; its lord Jupiter in the 10th.
• 9th house (fortune, dharma & father) — Capricorn; its lord Saturn in the 11th.
• 10th house (career, status & action) — Aquarius; here: Jupiter and Venus; its lord Saturn in the 11th.
• 11th house (gains, networks & desires) — Pisces; here: Mercury, Saturn and Rahu; its lord Jupiter in the 10th.
• 12th house (loss, expenses, foreign & liberation) — Aries; here: Moon; its lord Mars in the 8th.
The Arudha Pada (the visible, perceived outcome) of your past-life karma and this life's totality falls in Leo. To the outer world, this area *appears* proud, warm, confident and image-conscious, someone who likes respect — how others read it, regardless of how it feels inside.
• Sun, the significator of past-life karma and this life's totality, is well placed — a real blessing.
• Your ascendant lord Venus is strong, giving resilience and self-direction.
• Saturn press on your past-life karma and this life's totality — expect delay, friction or unconventional turns that maturity smooths.
Your strongest planet here is Sun (in a friendly sign (well supported), 7th house). Lean on its gifts — soul, ego, authority and confidence — they flow most easily.
Your most fragile planet is Mercury (debilitated (weak, needs care), 11th house). Whatever it signifies — intelligence, communication and adaptability — asks for conscious effort and the remedy below.
Overall this is a balanced chart for past-life karma and this life's totality — genuine blessings with a few real challenges, responding well to focused effort and realistic expectations.
Targeted remedies strengthen exactly the planets under strain, so the chart's weak points soften over time. For your chart:
• Mercury: chant Om Budhaya Namah, practise honest speech, feed green fodder to cows, help students (Wednesdays).
• Treat life as repaying and earning karma together.
• Good conduct now writes the next chapter.
• Service and remembrance lighten old karmic loads.
The Shashtiamsa is the finest division Parashara gives and the one he rates highest of all. It is also the one a four-minute error in your birth time can change completely — which is why this page states the sensitivity before it states the reading.
The classical reading of the D60 is purva janma karma — what is carried in rather than acquired. Read less metaphysically, it is the final refinement of planetary dignity: a planet that survives the D1, the D9 and the D60 in good condition is genuinely strong, and one that looks strong in the birth chart and collapses in the Shashtiamsa is the classical picture of a promise with nothing behind it.
It is also the varga that distinguishes twins. Two births four minutes apart share a Nakshatra, a Navamsa, and every ordinary chart feature, but the ascendant moves roughly one degree in four minutes and a Shashtiamsa is half a degree — so the D60 ascendant differs. That is the technical basis for the traditional claim that the D60 is where two apparently identical charts diverge, and it is also exactly why the chart is useless on a birth time nobody recorded to the minute.
Because the count starts from the sign itself, a planet in the first half-degree of a sign is in the same sign in the D60 — vargottama by construction, as in the D12. Beyond that the chart moves fast: every half degree, for every body, which means the Moon changes Shashtiamsa roughly every fifty-five minutes and the ascendant roughly every two.
Each sign is divided into sixty Shashtiamsas of 0 degrees 30 minutes, counted from the sign itself. Take the degrees within the sign, multiply by two, divide by twelve and count the remainder from the sign — the rule Parashara gives in the sixth chapter. The cyclic shortcut of sign index times sixty always gives a multiple of twelve, which is Aries, so a D60 computed that way discards the planet's own sign and puts the entire chart in one sign.
That rule is the whole difference between a divisional chart and a decorative second drawing of the birth chart. The start sign — which sign the parts are counted from — is fixed per varga by classical text and is not the cyclic multiplication most calculators use. The two agree only for divisors 16, 20 and 27.
Parashara gives the Shashtiamsa in the sixth chapter of the Brihat Parashara Hora Shastra and then gives it the highest Vimshopaka weight of the sixteen. That is a strong statement: the text that treats the Navamsa as indispensable rates the Shashtiamsa above it for judging a planet's real condition, and the reason is that at half a degree of resolution the D60 distinguishes charts that every coarser division treats as identical.
The varga has two layers and they are frequently confused. The D60 **rashi** is the equal half-degree division above, and it is what this page computes and draws. The sixty **deities** — Ghora, Rakshasa, Deva, Kubera, Yama, and the rest of the list — are a separate enumeration that runs forward in odd signs and in reverse in even signs. Taking the deity index as the longitude divided by half a degree, unconditionally, mislabels every even-sign placement, which is one of the commonest errors in published D60 charts.
A planet occupying the same sign in the birth chart and in the D60 is vargottama in this division — literally 'best in division'. The reading is stability rather than strength: the planet is doing the same thing at two resolutions of one chart, so whatever it signifies is consistent rather than conditional. The result table above marks them.
Two cautions. A consistently difficult placement is also vargottama, and the reading is then that the difficulty is stable. And in the D12 and the D60 the division counts from the sign itself, so a planet at the very start of a sign is vargottama by construction rather than by merit — a property of the rule and not a dignity. The vargottama calculator checks every planet against every division at once.
A wrong divisional chart does not look wrong. It renders cleanly, it is internally consistent, and nothing warns you — which is why the same three mistakes have propagated across the internet for twenty years. All three come from computing a varga with arithmetic instead of with its classical rule.
The cyclic shortcut. Multiplying the sign index by the divisor and taking the result modulo twelve is a tempting one-liner and it agrees with Parashara only for divisors 16, 20 and 27. For 12 and 60 it always yields a multiple of twelve — Aries — so it discards the planet's own sign and puts an entire chart in one sign. A D12 or D60 in which every planet shares a sign is this bug, and it is common enough that most readers have seen one without recognising it.
The missing odd-even reversal. The D7 counts from the 7th sign in an even sign and the D10 from the 9th. A generic divisor ignores both, which displaces every even-sign planet by six signs in a D7 and eight in a D10 — roughly half the chart, moved half the zodiac, with no symptom at all.
Treating the D30 as an equal division. The Trimsamsa has five unequal bands per sign, reversed in even signs. Dividing by thirty instead produces a chart that is wrong at every degree of every sign, and one that shows planets in Cancer or Leo — signs a real Trimsamsa cannot contain.
The check for this varga: a planet in the first half degree of any sign is in that same sign in the D60; a D60 with every planet in Aries is a broken calculator. If a D60 you have been given anywhere fails that test, the start-sign rule was not applied and every placement in it is suspect.
The start-sign rules this site uses are stated in the engine and pinned by a test against a hand-derived chart, with a published citation for each of the sixteen. That is not a claim of infallibility; it is a claim that the rules are written down where they can be checked, which is the only kind of claim a calculator can honestly make.
A Shashtiamsa division is 30 minutes of arc wide. The ascendant moves through roughly one degree every four minutes of clock time, so the D60 ascendant holds for about 2.0 minutes before it changes sign. That figure is an average: the rate varies with latitude and with which sign is rising, and near the poles it varies a great deal.
Planets are far steadier than the ascendant, which is why a rounded birth time damages a divisional chart unevenly rather than uniformly. The Moon is the fastest of them and changes Shashtiamsa about every 55 minutes; the Sun takes around a month per sign in the birth chart and correspondingly longer per division; Jupiter and Saturn are effectively fixed across a whole day. So if your recorded time is uncertain, distrust the ascendant first and the Moon second, and read the slow planets with confidence.
This page assumes a rectified birth time — a time established or confirmed against events, rather than one recalled to the nearest quarter hour. Every divisional chart beyond the D9 is highly sensitive to birth time, and the finer ones are not merely less reliable on a rounded time but arbitrary: at half a degree per division the D60 ascendant changes about every two minutes, so a time rounded to five minutes leaves two or three equally likely charts and no way to choose between them. If you do not have a time you trust, the honest thing is to read the birth chart and the Navamsa and stop there.
The ascendant is not a property of the instant alone. It is the point of the ecliptic rising over a particular horizon, so it is a function of the moment and of the coordinate together, and the two trade off exactly: the sky turns one degree every four minutes, and one degree of longitude is four minutes of local time. Moving 30 minutes of arc of longitude — about 52 km east or west at Indian latitudes — moves the ascendant by one whole Shashtiamsa part, which is to say it hands you a different D60 ascendant and rotates every house in the chart above.
Latitude matters separately and less obviously. It does not shift the clock, it changes how fast each sign climbs — the ascensional difference — so two places on the same meridian and the same instant still rise different degrees, and the gap grows the further from the equator you are. This is why a chart cast for a state capital is not a rounding of a chart cast for a village two districts away; it is a different chart that happens to look plausible.
So enter the town you were actually born in. The place search above accepts any village, town or city a geocoder knows, not a shortlist of metros, and it prints the latitude, longitude and timezone it used above the result so you can check them against a map. Since a D60 division is the unit this page is built from, a birth place picked for convenience damages the result in the same way and by the same mechanism as a birth time rounded to the nearest quarter hour.
The D60 does not report a past life. It is a division of a birth chart. The classical framing is karmic and the honest translation of it is that the chart describes conditions a person starts from, which is a description and not a history.
A D60 read on an unrectified birth time means nothing. Four minutes changes the ascendant by a degree and the Shashtiamsa is half of one. This is not a caution to be balanced against the reading; it is a precondition for there being a reading.
A difficult D60 is not a karmic verdict and not a reason to buy a remedy. Fear-based readings of this varga are common precisely because it sounds final. It is not, and nothing on this site is sold on the back of it.
Two limits apply to every page in this family and are worth stating in one place. Divisional charts beyond the D9 are highly birth-time sensitive, and every reading here assumes a rectified birth time. And nothing on this site is medical, legal or financial advice: a chart is a traditional interpretive framework, not a diagnosis, not a forecast, and never a reason to delay professional help.
Parashara's sixteen divisions are a single instrument, not sixteen instruments. The birth chart is cut at sixteen different resolutions — halves, thirds, quarters, sevenths, ninths, tenths, twelfths, sixteenths, twentieths, twenty-fourths, twenty-sevenths, thirtieths, fortieths, forty-fifths and sixtieths — and a planet's condition is judged from how it behaves across them rather than from any one. The D60 is one of those sixteen and is read in that company.
The weighting is called Vimshopaka Bala, twenty-point strength, and it is where the tradition states which divisions carry most. D1, D9 and D60 take the largest shares; the D2, D3, D7, D10 and D12 sit in the middle; the D16, D20, D24, D27, D40 and D45 carry least. That ordering is worth respecting. A reading built on a minor varga against the evidence of the major ones is almost always reading a birth-time error.
Two of the sixteen are not equal divisions and must never be computed with a generic divisor. The D30 Trimsamsa has five unequal bands per sign, reversed in even signs. The D60 Shashtiamsa is an equal division for the rashi but its sixty deities are enumerated forwards in odd signs and backwards in even ones. Beyond those, the start-sign rule differs per varga and only coincides with the cyclic shortcut for divisors 16, 20 and 27 — for 12 and 60 the shortcut collapses the whole chart into Aries. Every chart on this site uses the classical rules, which are pinned by a test against a hand-derived chart.
D8 Ashtamsa and D11 Rudramsa are deliberately absent from this engine and from this site. They are not part of Parashara's sixteen, and the published rules for them disagree with each other, so there is no single chart to compute. Publishing one would mean choosing a rule and not saying so.
The sixtieth division: each sign cut into sixty parts of half a degree, counted from the sign itself. Parashara gives it the highest Vimshopaka weight of the sixteen vargas, and it is read for the deepest layer of a chart — what the tradition calls past-life karma.
To the minute, and preferably rectified. A Shashtiamsa is half a degree and the ascendant covers roughly a degree every four minutes, so a four-minute error moves the D60 ascendant by two divisions. A birth time rounded to the nearest five or ten minutes cannot produce a usable D60.
That tool used the cyclic shortcut — sign index times sixty — which is always a multiple of twelve and therefore always Aries. The classical rule counts from the sign itself. It is the same failure that breaks the D12, and it is very common.
It is the technical basis of the claim. Two births a few minutes apart share every coarser chart feature, and the D60 ascendant is the first thing that differs. Whether that produces a useful reading is a separate question, and it depends entirely on both birth times being recorded to the minute.
A separate enumeration attached to the same sixty divisions — Ghora, Rakshasa, Deva, Kubera, Yama and the rest — which runs forward in odd signs and in reverse in even ones. This page computes the D60 rashi, which is what a chart drawing needs; the deity list is a different lookup and applying it without the even-sign reversal mislabels half of all placements.
No. Read the D1, then the D9, then the D60 as the final dignity check. Parashara weights the D60 highest for judging a planet's condition, but the Navamsa is the chart that is read as a chart, and the D60 is fragile in a way the D9 is not.